Examining Women’s Dignity in Ilepadung Village in Light of the Story of Mary and Martha (Luke 10:38–42)
DOI:
https://doi.org/10.65310/pm5v6a10Keywords:
Biblical hermeneutics, Gender equality, Lamaholot culture, Patriarchy, Women's dignityAbstract
This study examines women's dignity through the narrative of Mary and Martha in Luke 10:38–42 and its relevance to sociocultural practices in Ilepadung Village, East Flores, Indonesia. A descriptive qualitative approach combined biblical exegesis, field observation, interviews, and documentary analysis. Primary data were obtained from eight informants representing customary authorities, cultural leadership, and Catholic religious institutions between July 2023 and February 2024. Data were analyzed through textual interpretation, sociocultural examination, and comparative analysis of biblical and local settings. The findings identify three interconnected dimensions of women's dignity: cultural responsibilities, religious participation, and social autonomy. Patrilineal kinship, male-centered customary leadership, unequal educational opportunities, and interpretations of bridewealth (belis) as ownership potentially constrain women's participation. Biblical analysis demonstrates that Mary represents women's agency in religious learning, whereas Martha exemplifies meaningful hospitality and service. Jesus' response affirms women's freedom to pursue discipleship without rejecting domestic contributions. The comparative findings indicate that customary values of hospitality, solidarity, and respect can coexist with efforts to reconsider restrictive gender expectations. The study contributes a contextual theological interpretation supporting women's equal recognition, educational opportunities, and participation in religious and community decision-making.
Downloads
References
Almirzanah, S. (2022). Following the model of Jesus: Rethinking women discipleship in Catholic tradition. HTS Teologiese Studies/Theological Studies, 78(1). https://doi.org/10.4102/hts.v78i1.7860
Arquisola, M. J., & Rentschler, R. (2023). Gendered in-role behaviours of Indonesian university leaders: Experiences and voices. Cogent Education, 10(1). https://doi.org/10.1080/2331186X.2023.2170106
Baloyi, G. T. (2022). Mercy Oduyoye’s model of partnership between women and men in African Christian ministry. HTS Teologiese Studies/Theological Studies, 78(2). https://doi.org/10.4102/hts.v78i2.7598
Crimella, M. (2022). Martha the hostess and Mary the listener: A dialogue with two feminist interpretations of Luke 10:38–42. Verbum Vitae, 40(1), 51–67. https://doi.org/10.31743/vv.13543
Diala, J. C. (2024). Rethinking the gender-culture-law nexus through the lens of child marriage and bridewealth payment. International Journal of African Renaissance Studies, 19(1), 44–66. https://doi.org/10.1080/18186874.2024.2391862
Du Toit, C. D. (2026). Unhiding vulnerable voices: Reading four parables in Luke as a response to gender-based violence in South Africa. HTS Teologiese Studies/Theological Studies, 82(1). https://doi.org/10.4102/hts.v82i1.11197
Gesiradja, A. S., Habsari, S. K., & Rais, W. A. (2025). Discursive battle over belis: Online debates on bridewealth tradition in Nusa Tenggara Timur. Humaniora, 37(1), 33–48. https://doi.org/10.22146/jh.93862
Hairuddin K., Iskandar, A. M., & Harifuddin, H. (2024). The honor of women and belis in Manggarai traditional marriage customs. Society, 12(2), 214–224. https://doi.org/10.33019/society.v12i2.339
Halizah, L. R., & Faralita, E. (2023). Budaya patriarki dan kesetaraan gender. Jurnal Wisaka Hukum, 11(1).
Hamado, A. (2025). Pergeseran nilai belis bala dalam perkawinan adat masyarakat Lamaholot-Labala. Muara Pendidikan, 1(3), 253–264. https://doi.org/10.64365/muradik.v1i3.57
Hana. (2020). “Let her alone!” Kajian peranan perempuan pada Yohanes 12:1-8 melalui sistem nilai honor and shame. Jurnal ABIDEL, 4(1).
Harun, M. (2019). Lukas, Injil kaum marginal. Kanisius.
Henning, M. R. (2025). Manufacturing Martha’s madness: Enslavement, anxiety, and distraction in Luke 10:38–42. Harvard Theological Review, 118(1), 19–40. https://doi.org/10.1017/S0017816025000033
Juma, D. C. (2023). Proverbs 31 in dialogue with Acts 9:36–43: An Afro-feminisation of Mother Earth for equity. HTS Teologiese Studies/Theological Studies, 79(3). https://doi.org/10.4102/hts.v79i3.8181
Konsili Vatikan II. (2017). Dokumen Konsili Vatikan II (R. Hardawiryana, Penerj.; Cet. ke-13). Obor.
Langoday, G. D., & Ginting, A. H. (2025). Women's rights and belis tradition: A comparative study in Lembata, Alor, and Sumba, East Nusa Tenggara. Jurnal Politik Pemerintahan Dharma Praja, 18(1). https://doi.org/10.33701/jppdp.v18i1.4976
Lestari, E. (2025). Bahaya kesibukan dalam pelayanan: Perspektif Lukas 10:38–42. Jurnal Teologi dan Pelayanan Kerusso, 10(1), 120–130. https://doi.org/10.33856/kerusso.v10i1.410
Linonge-Fontebo, H. N., & Baloyi, M. E. (2023). Gender dynamics in church leadership: A case study of the Presbyterian Church and Full Gospel Mission in Cameroon. HTS Teologiese Studies/Theological Studies, 79(3). https://doi.org/10.4102/hts.v79i3.8271
Mati, A. (2022). The ontology of men and women’s relationships in contemporary African ecclesiology. HTS Teologiese Studies/Theological Studies, 78(1). https://doi.org/10.4102/hts.v78i1.7920
Maunah, B. (2016). Sosiologi pendidikan. Media Akademi.
Mensah, A. M. (2022). Women and discipleship in the Gospels. Ghana Journal of Religion and Theology, 11(1–2), 85–94. https://doi.org/10.4314/gjrt.v11i1-2.6
Muda, P. Y. (2016). Ata Lamaholot dalam sorotan budaya dunia. Kanisius.
Musili, T. K. (2024). Deconstructing gendered glorification of charitable work: A case of women in Nomiya Church. HTS Teologiese Studies/Theological Studies, 80(1). https://doi.org/10.4102/hts.v80i1.9570
Naicker, L. W. (2025). Gender-based violence as a pandemic: Sociocultural and religious factors perpetuating violence against women in South Africa. HTS Teologiese Studies/Theological Studies, 81(1). https://doi.org/10.4102/hts.v81i1.10358
Nelson, J. E. (2024). Judge Deborah and pastor/teacher Priscilla: Templates for contemporary biblical women’s leadership. Religions, 15(4), 397. https://doi.org/10.3390/rel15040397
Ngcobo, S. L. (2024). The conquest of black African women: A collusion of church and coloniality in Africa. HTS Teologiese Studies/Theological Studies, 80(2). https://doi.org/10.4102/hts.v80i2.9034
Niron, B. B. (2016). Upacara adat Lepa Bura pada masyarakat Lamaholot di Desa Sulengwaseng, Kecamatan Solor Selatan, Flores Timur. Jurnal Studi Kultural, 1(2).
Njiolah, H. (2017, Mei). Kemitrasejajaran laki-laki dan perempuan. Majalah Swara Gender.
Öztürk, C. (2023). Revisiting the Islam-patriarchy nexus: Is religious fundamentalism the central cultural barrier to gender equality? Zeitschrift für Religion, Gesellschaft und Politik, 7, 173–206. https://doi.org/10.1007/s41682-022-00130-3
Raho, B. (2016). Sosiologi. Ledalero.
Rantung, D. A. (2024). Gender equality from the perspective of Minahasa ethnicity and Christian religious education. HTS Teologiese Studies/Theological Studies, 80(1). https://doi.org/10.4102/hts.v80i1.10021
Sastrawati, N. (2018). Laki-laki dan perempuan, identitas yang berbeda. Alauddin Press.
Seran, Y. V. B. (2016). Kesetaraan gender dalam sistem perkawinan masyarakat Wesei Wehali Malaka dalam konteks Injil Yohanes 4:1-42 [Skripsi, Sekolah Tinggi Filsafat Katolik Ledalero].
Setiawan, I., dkk. (2021). Kajian teologis terhadap status perempuan dalam Perjanjian Baru. Missio Ecclesiae, 10(2).
Shin, S. (2025). Listening beyond honor: Exploring a possible cause for Martha’s distress in Luke 10:38–42. Journal of Youngsan Theology, 73, 207–239. https://doi.org/10.18804/jyt.2025.09.73.207
Sie, F., & Senda, S. S. (2025). Aksi dan kontemplasi: Menyikapi peran Marta dan Maria perspektif Injil Lukas 10:38–42 dan relevansi bagi kaum muda. Jurnal Penelitian Pendidikan Agama Katolik, 5(4), 422–435. https://doi.org/10.52110/jppak.v5i4.303
Simon, J. C., & Ramli, M. (2020). Hermeneutik pedagogis Maria Magdalena. Khazanah Theologia, 2(2), 81–93. https://doi.org/10.15575/kt.v2i2.8984
Sugiyono. (2017). Metode penelitian kuantitatif, kualitatif, dan kombinasi (mixed methods). Alfabeta.
Sukmantoro, W., & Suyitno, A. (2024). Elephant tusks and belis tradition by Lamaholot community in East Nusa Tenggara, Indonesia. Jurnal Nusa Sylva, 23(2), 73–87. https://doi.org/10.31938/jns.v23i2.688
Surahman, S. H. W., Andoko, O. N., & Karwur, E. J. (2025). Kehadiran mendahului aktivitas: Tafsir integratif Lukas 10:38–42 sebagai respons terhadap burnout dalam pelayanan pastoral kontemporer. EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani, 9(2), 273–283. https://doi.org/10.33991/epigraphe.v9i2.480
Tehupeiory, R. D. J., Setyawan, Y. B., & Darmawan, I. P. A. (2026). Performing gender equality: Internalising Bugis-Makassar cultural values (3S) as a theological strategy for transforming patriarchal structures. HTS Teologiese Studies/Theological Studies, 82(1). https://doi.org/10.4102/hts.v82i1.11191
Tim Penyusun Desa. (2017). Profil Desa Ile Padung [Dokumen tidak diterbitkan]. Arsip Desa Ile Padung.
Van Wyk, T. (2023). Unhiding women: Decolonising the mind of a female systematic theologian. HTS Teologiese Studies/Theological Studies, 79(1). https://doi.org/10.4102/hts.v79i1.8906
Wafa, M. A. (2018). Hukum perkawinan di Indonesia. Yasmi.
Wolter, A., Chuzaifah, Y., Mustafainah, A., Nurjanah, N., Ramly, A. A., Widiyanti, E., Waskito, N. B., Asriyanti, Y., Fitriana, C. E., Wahyuni, S., Kori, R., Mayasari, D., Haerani, A. P., Purba, Y., & Williams, I. (2024). Adaptation of the RESPECT framework to prevent violence against women, Indonesia. Bulletin of the World Health Organization, 102(10), 730–735. https://doi.org/10.2471/BLT.24.291479
Xhinti, S. L., & Khosa-Nkatini, H. P. (2023). Black women’s bodies as sacrificial lambs at the altar. HTS Teologiese Studies/Theological Studies, 79(1). https://doi.org/10.4102/hts.v79i1.7940
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Rafael Kewa Weking, Petrus Cristologus Dhogo (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.















